Tuesday, September 16, 2014

Review of Carlo Levi's "Christ Stopped at Eboli"




This book was recommended to me probably eight years ago by a delightful old woman who worked with me by the name of Eleanor Jordan. I’d never heard of the book before, and didn’t think much of it for several years. One day, I saw it while browsing, picked it up, and just recently decided to read it, intermittently thinking of Eleanor. The title combined with the brief content summary she provided me prompted me to ask, “What is it? Fiction? A travel guide?” She just answered with her usual candor. “Just read it!” she would say. So I finally did.

There are heavily autobiographical elements in the book, so it’s difficult to tell where the memories begin and the actual history ends. Levi was an Italian doctor who wrote against Mussolini in the thirties and was exiled because of it, in the little town Gagliano (not its real name), for about a year in 1935; the next year, he and several other political prisoners were freed under general amnesty. The events in this book take place during that year, and but were only written down several years later, 1943-1944, when he was writing for an Underground resistance paper called “La Nazione del Popolo” in Florence.

The title ironically undercuts the entire book. The people of Gagliano say that “Christ stopped short of here, at Eboli” which means that the people of the town have not grown accustomed to human and humane things: Christian civilization, morality, any kind of historical progress. Levi’s carefully attentive documentation of their life challenges his self-perceived isolation; their life is as full of all the sadness, beauty, and joy that anyone else’s is. Gagliano isn’t the blessed paradise that we hear about from Peace Corps volunteers; it has just as many brigands, self-satisfied bureaucrats, and generation-long family rivalries as any other village where presumably “Christ did stop.”

Eventually, Levi is released as a political prisoner and therefore no longer obliged to stay there – but he finds it difficult to leave, even further testament to the humanity and likeability of its inhabitants. He returns to Florence to work with the Resistance, but never forgets his year-long stay at Gagliano. Like the American writer William Kennedy’s Albany cycle of novels, this book belongs to a rather small class in which a gifted writer goes to some small corner of the world, though his fictive craft makes it magical and wondrous, and then invites the entire world to come and see.

Review of Jeanette Winterson's "The Passion"



Several years ago, I read Jeanette Winterson's “Written On The Body,” which made a tremendous impression on me, and unfortunately I haven't found my way to another Winterson novel until now. What struck me most about her writing then and still what attracts me the most is her command of an innovative, unique style that reminds me of a melange of the best of Robertson Davies, Angela Carter, and Borges. It has a fantastical quality all its own that seems quite separate from magical realism, and in my opinion is much more engaging.

The novel comes in a tiny package, but there's plenty to think about. One of the leitmotifs is the idea of passion in all its forms – war, human love, gambling, the epicurean passions of the sybarite. The character of Villanelle, the daughter of a Venetian boatman who at night masquerades as a man in the Felliniesque casinos of her city, allows the novel just as openly to play with themes of identity and gender – a continuing them in Winterson's fiction.

Henri is a professional soldier in Napoleon's army, fatefully chosen to be the tender of the Emperor's larders as he makes the monomaniacal decision to invade Russia – in the winter, which the characters call “a zero winter.” Villanelle is a fascinating character: married to a vile man, she ends up getting sold into Napoleon's army as a prostitute for community use. Villanelle and Henry meet as Napoleon's army is finally collapsing under its own weight, and Henri has made the decision to desert, along with Patrick, an eccentric priest with a history all his own. During their journey back to Italy, Henri and Villanelle fall in love.

After they finally make it back home, he rescues her beating heart from a Venetian palace, places it back into her body, goes stark raving mad (like Emperor, like soldier), and is committed to a prison where he is forced to see his beloved row by in her gondola every single day. Just like the end of every other love story you've ever read, right?

Villanelle is also a body of paradoxes – a whore and a savior, a man and a woman, a warrior and a lover. Winterson uses religious imagery to highlight her, and successfully manages to make her dialogue with the character of Henri almost kerygmatic. (The passion of the gospels is possibly still another that Winterson is trying to unearth as the story develops.)

While I may very well go back to my old ways and not read her again for another several years, Jeanette Winterson's fiction deserves some serious attention. You can always expect her to be concerned with the mercurial nature of human love (and especially lesbian love), but beyond that, you will never know the set of tropes she will use to explore it – fantastic historical fiction here, physics in “Gut Symmetries,” a post-apocalyptic hellscape in “The Stone Gods,” or memoir in “Why Be Happy When You Could Be Normal?” But I hope I’ve learned my lesson and don’t neglect her again for nearly as long.

Book Haul #15



The books I discuss are:
Self and Society in Medieval France, the memoirs of Guibert of Nogent
The Knight, the Lady, and the Priest, Georges Duby
Second Skin, John Hawkes
Becoming a Man, Paul Monette
Modern Faith and Thought, Helmut Thielicke
Anecdotes of Destiny and Ehrengard, Isak Dinesen
Selected Novels and Short Stories, Patricia Highsmith
Jesus: An Experiment in Christology, Edward Schillebeeckx
Alone of All Her Sex: The Myth and the Cult of the Virgin Mary, Marina Warner